Liqa Maal Arab - 308 - 31st July 1997

31/07/1997 - 9:15pm
MTA International
English

A regular sitting of Arabic speaking guests with Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IV (ra). Session no. 308, recorded on July 31, 1997. 

1.) It has been said in a hadith that “Dajjal will not enter Mecca Medina and Masjid al-Haram” but we can see that western nation whom we say are Dajjal have already entered above mentioned places so how can this hadith be interpreted? (00:01:25) 

2.) Is it compulsory to wash the dead body of martyrs? (00:06:27) 

3.) "...إن بعض الظن إثم…" (for suspicion in some cases is a sin) Why is this in some cases and not in all cases? (00:10:35) 

4.) Surah An-Naml Verse 12: وَ اَدْخِلْ یَدَکَ فِیۡ جَیۡبِکَ تَخْرُجْ بَیۡضَآءَ مِنْ غَیۡرِ سُوۡٓءٍ ۟ فِیۡ تِسْعِ اٰیٰتٍ اِلٰی فِرْعَوْنَ وَ قَوْمِہٖ ؕ اِنَّہُمْ کَانُوۡا قَوْمًا فٰسِقِیۡنَ What are تِسْعِ اٰیٰتٍ (nine signs) (00:12:51) 

5.) يقول الله تعالى في القرآن الكريم في سورة الشعراء آية45-48: فَاَلْقٰی مُوۡسٰی عَصَاہُ فَاِذَا ہِیَ تَلْقَفُ مَا یَاۡفِكُوۡنَ ﴿ۚۖ۴۵﴾ فَاُلْقِیَ السَّحَرَۃُ سٰجِدِیۡنَ ﴿ۙ۴۶﴾ قَالُوۡۤا اٰمَنَّا بِرَبِّ الْعٰلَمِیۡنَ ﴿ۙ۴۷﴾ رَبِّ مُوۡسٰی وَ ہٰرُوۡنَ ﴿۴۸﴾ أمن فرعون بسرعة مع أن لم يؤمن من قوم موسى إلا قليل وفقط 12 من قوم عيسى وأيضا قليل بمثال الرسول صلعم. لماذا؟ Surah Ash-Shu'ara Verse 45-48 Why did Pharaoh believe very quickly, however only few believed from the people of Moses as and only twelve from the people of Jesus as. (00:27:15) 

6.) Nowadays extra ordinary floods are being witnessed in central Europe and different part of America. Do they have any significance regarding the truth of Promised Messiah or are they related to Huzoor’s Mubahala? (00:44:50) 

7.) Surah Al-Qiyamah Verse 16-19: لَا تُحَرِّكْ بِہٖ لِسَانَکَ لِتَعْجَلَ بِہٖ ﴿ؕ۱۶﴾ اِنَّ عَلَیۡنَا جَمْعَہٗ وَ قُرْاٰنَہٗ ﴿ۚۖ۱۷﴾ فَاِذَا قَرَاۡنٰہُ فَاتَّبِعْ قُرْاٰنَہٗ ﴿ۚ۱۸﴾ ثُمَّ اِنَّ عَلَیۡنَا بَیَانَہٗ Surah Al-A'raf Verse 52-53: وَلَقَدْ جِئْنٰہُمۡ بِکِتٰبٍ فَصَّلْنٰہُ عَلٰی عِلْمٍ ہُدًی وَّ رَحْمَۃً لِّقَوْمٍ یُّؤْمِنُوۡنَ ﴿۵۲﴾ ہَلْ یَنۡظُرُوۡنَ اِلَّا تَاۡوِیۡلَہٗ ؕ یَوْمَ یَاۡتِیۡ تَاۡوِیۡلُہٗ یَقُوۡلُ الَّذِیۡنَ نَسُوۡہُ مِنۡ قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ ۚ فَہَلۡ لَّنَا مِنۡ شُفَعَآءَ فَیَشْفَعُوۡا لَنَاۤ اَوْ نُرَدُّ فَنَعْمَلَ غَیۡرَ الَّذِیۡ كُنَّا نَعْمَلُ ؕ قَدْ خَسِرُوۡۤا اَنۡفُسَہُمْ وَضَلَّ عَنْہُمۡ مَّا کَانُوۡا یَفْتَرُوۡنَ Do these two verses mean that best meaning of Quran will be known at the time of Promised Messiah? (00:50:57)

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